Namdev of Maharashtra was a saint
of mediaeval India. He was not a servant of Lord Krishna, but His companion.
Namdev was an Amsa (part) of Lord Krishna.
Namdev was a contemporary of Jnanadev, the famous saint of Maharashtra,
being his senior in age by about five years. He was born in 1269 A.D. He
came of a family of tailors who were sincere devotees of Vittala of
Pandharpur. The family members were observing the Wari of Pandharpur, i.e.,
going on pilgrimage twice a year on the first eleventh day of the Ashadh
(June-July) and Kartik (October-November) months. The family originated from
a village called Narsibamani on the bank of the river Krishna, near Karad,
in district Satara. Being a great devotee of Vittala and wishing to improve
his material prospects, Dama Setti, the father of Namdev, had moved to
Pandharpur a year or two before his son’s birth.
Namdev, from his very childhood; was like Prahlad. At the age of two, when
he began to talk, the first correct word he uttered was ‘Vittala’, and since
then, he continued with the repetition of that sacred name incessantly,
without any help or instruction from others. He found great pleasure when
every day his mother Guna Bai took him to the temple of Vithoba for offering
worship to the Deity. His next step was, when at the age of about seven, he
prepared a pair of cymbals and spent his time in dancing and singing, doing
Bhajan, to the neglect of everything—food, studies in school, rest, sleep,
etc. His devotion to Vithoba was so innocent and sincere that he used to
treat Him sometimes as his dearest brother or as his playmate.
One day, as Namdev’s mother was busy, she asked Namdev to take the plate of
offerings to Vithoba. Namdev went to the temple, placed the plate of
eatables before Vithoba and asked Him to accept the offering. However, when
Namdev did not find any evidence of acceptance by Vithoba, he cried so
bitterly that Vithoba actually assumed a human form and accepted the
offerings gratefully. Namdev’s mother was surprised when her son came back
in great joy with an empty plate and explained to her that Vithoba had
accepted the offerings by actually consuming the eatables presented in the
plate. So, the next day, she herself accompanied Namdev (but without his
knowledge) to see and verify for herself the correctness of Namdev’s
explanation. The same performance was repeated and the mother had the
satisfaction of seeing the Lord actually accepting their offerings. Her joy
and pride in Namdev was unbounded. She felt grateful to the Lord that she
was the mother of such a great devotee.
Lord Vithoba—his only
In other respects, however, Namdev
was the despair of his parents, and later, of his wife and other relatives.
From the beginning he had no interest in worldly affairs; he neglected
studies in school; he would not take interest in his father’s profession as
a tailor, or in any other trade. His sole interest was to spend day and
night in devotion to Vithoba. His parents were getting old; the family
prosperity was waning. Therefore, their dearest wish was that Namdev, while
devoting a reasonable spare time to his devotions, should help in
maintaining the family in comfort. So, Namdev was sent to the bazaar one day
to sell a few pieces of clothes. But Namdev was innocent of the tricks of
the trade. To him, such things as prices, and money and its value, were
unknown subjects. He went to the bazaar with the clothes, because his father
forced him. He sat there on a stone doing Bhajan, entirely forgetting that
he had gone there to sell the clothes. After a few hours the sun set and it
was time for him to go to the temple for the evening devotional performance.
Then only he remembered that he had not sold the clothes and that he would
get a thrashing from his father. He was impatient to go to the temple. He
therefore sold all the clothes to the very stone on which he was seated,
i.e., he kept the clothes on the stone, appointed another stone as a
guarantee that the first one would pay the money the next day, and went to
Namdev’s father was furious on hearing his son’s adventures and asked him to
bring forth Dhondya (which means a stone and which is also used as a proper
name among certain classes of people of Maharashtra) who had guaranteed the
money. The next day Namdev went back to the bazaar, found that the clothes
had vanished during the night and took the second stone (Dhondya) home, as
it refused to pay the money, and locked it in a room. He then went to the
temple and narrated all the events to Vithoba and explained his difficulties
also. When Namdev’s father asked him to show him Dhondya who had guaranteed
the money, Namdev replied that Dhondya had been kept in a closed room in the
house and ran to the temple. When the father opened the room to demand the
money, he found, to his surprise, a lump of gold. Great was the father’s
joy; but Namdev was quite indifferent to it. He only praised God for saving
him from a thrashing. Thus it went on.
In the meantime, Namdev married
Radha Bai. Radha Bai was a worldly-minded woman. In response to Namdev’s
invitation, Vittal attended the naming ceremony of Namdev’s child in the
guise of a human being, named the child ‘Narayana’ and gave good gifts on
There was extreme poverty in the house of Namdev. Namdev neglected his
worldly duties. Namdev’s mother and wife abused Lord Krishna. Under the
guise of Dharma Setti of Vaikunthapuram and the pretence of past friendship
with Namdev, the Lord visited Namdev’s house, gave magnificent gifts to
Radha Bai and disappeared.
A Bhakta, named Parisha Bhagavat, propitiated Rukmini and got the
philosopher’s stone which could convert iron into gold. Parisha’s wife gave
the stone to her friend Radha Bai one day. Radha Bai showed the stone to her
husband and said that his Bhakti was of no use and was inferior to the
Bhakti of Parisha Bhagavat. Namdev threw the stone into the river. Next day
Parisha came to know of everything and took Namdev to task. Namdev showed
Parisha the place where he had dropped the stone. Parisha searched for the
stone and found, not a single stone, but a whole lot. Parisha was struck
with wonder. He admired the spirit of renunciation and the spiritual powers
Namdev felt it increasingly difficult to take interest in household affairs
and in his parents, wife and children; and no amount of persuasion from all
those people or his friends was successful in bringing him back to the
worldly life. To him there was only one interest and that was Lord Vithoba.
He used to spend hour after hour sitting before Vithoba, talking to Him,
discussing spiritual matters with Him and doing Bhajan. To Namdev, Vithoba
was the beginning and the end of everything.
Meeting with Jnanadev
When Namdev was about twenty years
of age, he met the great saint Jnanadev at Pandharpur. Jnanadev was
naturally attracted to Namdev as a great devotee of Vithoba. That he might
benefit from the company of Namdev, he persuaded Namdev to go with him to
all the holy places on pilgrimage. Namdev did not want to go, as that would
mean separation from Lord Vithoba of Pandharpur. However, wiser counsel
prevailed and Namdev was induced to go on pilgrimage. This was the most
important period in the life of Namdev. Practically from this time, the two
great saints almost never separated till death parted them. The pilgrimage
extended to all parts of India and almost all the holy places.
On the way, several miracles are reported to have been performed by both
Namdev and Jnanadev. Once Namdev and Jnanadev reached the desert of Marwar.
Namdev was dying of thirst. They found out a well, but the water was at such
a low depth that it was impossible to get it by ordinary means. Jnanadev
proposed to assume the form of a bird by his Laghima Siddhi and bring the
water up in his beak. But Namdev proved superior to him. He prayed to
Rukmini. The level of the water rose miraculously to the surface. The well
is seen even today at Kaladji, ten miles off Bikaner.
Namdev and Jnanadev came to Naganathpuri. Namdev started Bhajan in the
temple. There was a huge crowd. The temple priests were not able to enter
the temple and so became angry. Namdev went to the western gate of the
temple and spent the night in doing Kirtan. The image of the temple itself
turned to his side.
A Brahmin of Bidar invited Namdev to do Bhajan in his house. Namdev went
there with a large number of devotees. The Sultan mistook them for rebel
troops and sent General Kasi Pant against them. The general reported to the
Sultan that it was only a religious party. The Sultan ordered that Namdev
should be arrested and prosecuted. He asked Namdev to rouse a butchered cow
to life or embrace Islam. An elephant was sent to crush Namdev to death.
Namdev’s mother requested her son to embrace Islam to save his life. But
Namdev was prepared to die. Namdev raised the dead cow to life. The Sultan
and others were struck with amazement. Namdev won the admiration of the
Sultan and his party.
Namdev and Jnanadev met Narsi Mehta at Junagarh; Kabir, Kamal and
Mudgalacharya at Kashi; Tulsidas at Chitrakut; Pipaji at Ayodhya; Nanak at a
place in the Deccan and Dadu, Gorakhnath and Matsyendranath in other places.
When feeding of Brahmins was done by Namdev at the end of his pilgrimage,
Vittal and Rukmini became the cooks and servers. They ate out of the very
plate which Namdev used.
Namdev gained much, during the pilgrimage, from the society of Jnaneshwar
and from Nivritti who was Jnaneshwar’s elder brother and Guru, and was able
to look on this world with a wider vision as the manifestation of God.
As we saw earlier, Namdev’s world began and ended with the Deity ‘Vithoba’
of Pandharpur and he would not recognize any other Deity as the symbol of
God. The pilgrimage lasted about five years and during this period Jnanadev
advised Namdev to adopt a Guru so that he might be in a position to realise
completely the manifestation of the all-pervading God and thus fulfil his
own mission in life. Again Namdev hesitated as he thought that such action
might alienate his loyalty and devotion to Vithoba. He plainly said that as
long as he had the love of Vithoba, he had nothing to desire except constant
devotion to Him. In fact, Vithoba was his Guru. It was, however, clear to
Jnanadev and other saints in the company that Namdev’s view was rather
narrow in the sense that he thought God was centred in the Deity of Vithoba
of Pandharpur and they wanted him to acquire the wider vision which they
themselves had attained.
One day, in such company, Gora, another saint and a potter by trade, was
asked to ascertain which of them were half-baked, i.e., had not realised
Brahman. Gora took a small, flat wooden board such as he used to prepare or
test the pots and began to pat on the head of everybody. When he came to
Namdev and patted on his head, Namdev cried aloud thinking he was hurt.
Immediately, all the others in the company began to laugh saying that Namdev
was only half-baked and had not become fixed in his spiritual position.
Adopting a Guru
Greatly mortified, Namdev repaired
to Vithoba and complained to Him of his humiliation. He said that he saw no
necessity for him to have a Guru as he had intimate relationship with Lord
Krishna Himself. Lord Krishna said that Namdev did not really know Him.
Namdev denied this. Lord Krishna challenged Namdev and asked him to find out
His identity that day. Namdev agreed. Lord Krishna took the form of a Pathan
horseman and passed before Namdev. Namdev could not recognize the Lord.
Namdev agreed to go to a Guru. Lord Vithoba then advised him to adopt Visoba
Khechar as his Guru.
Visoba Khechar was one of the disciples of Jnanadev and was living at the
time at a village called Avandhya. Namdev proceeded to the village
immediately and arrived there at about noon. He took shelter in a temple in
order to take some rest. There in that temple he saw a man sleeping with his
feet on the Deity Itself. Namdev was shocked, woke up the man and rebuked
him for this sacrilege. The man was no other than Visoba himself. Visoba
replied, "O Namdev, why did you wake me up? Is there a single spot in this
world which is not permeated by God? If you think that such a spot can be
found, kindly place my feet there". Namdev took the feet of Visoba in his
hands and moved them to another direction, but the Deity was there. He then
moved Visoba in still another direction, but the Deity was there too! Namdev
could not find any direction or spot where he could place the feet of Visoba
without treading on the Deity. God was everywhere. Having realised this
great truth that God had permeated the whole universe, Namdev surrendered
himself to Visoba gratefully and humbly. Visoba then advised Namdev at great
length. A small portion of Visoba’s advice is given below.
"If you want to be absolutely happy, fill this world with Bhajan and the
sacred Name of the Lord. The Lord is the world itself. Give up all ambitions
or desires. Let them take care of themselves. Be content only with the name
You need not undergo any hardship or penance in order to go to heaven.
Vaikuntha will come to you of itself. Do not be anxious of this life or of
your friends or relatives. They are like the illusions of a mirage. One has
to spend a short space of time here like the potter’s wheel which goes on
rotating even after the potter has left. Make the best of it by keeping the
name of Vittal ever in your mind and on your lips and by recognizing Him
everywhere and in everyone. This is my experience of life.
"Pandharpur was established on the banks of the river Chandrabhaga as a sort
of boat for people to cross safely this ocean of life. Pandharinath is
standing there as the boatman-in-charge to take you to the other side; and
the most important point is that He does this without asking for any fee. In
this way He has saved crores of people who have gone to Him in surrender. If
you surrender to Him, there is no death in this world."
After initiation by Visoba, Namdev became more philosophical and
large-hearted. His temple was no longer the small narrow space on the banks
of the Chandrabhaga, but the whole world. His God was not Vithoba or Vittal
with hands and legs, but the omnipotent infinite Being.
A few days after Namdev had adopted Visoba as his Guru, he was sitting at a
place doing his Bhajan. In the meantime, a dog came to the spot and ran away
with the bread he had prepared for his midday meal. Namdev ran after the
dog—not with a stick in his hand, but with a cup of Ghee; and he addressed
the dog thus: "O Lord of the world! Why do You want to eat the dry bread?
Take some Ghee along with it. It will taste much better". Namdev’s
realisation of Atma was now complete and overflowing.
After Namdev had returned with Jnanadev from the long pilgrimage, the latter
expressed his desire to take Samadhi at Alandi. Namdev therefore accompanied
the party to Alandi as he could not part with Jnanadev. He was with Jnanadev
to the last moment. He then accompanied the party until the other brothers,
Nivritti and Sopan, and their sister Muktabai, left the world. Namdev has
left behind a detailed account of the ends of these four saints in beautiful
poems. Namdev was so shocked by these events which occurred within a short
space of one year that he himself was left with no desire to live in this
world. He took his Samadhi at Pandharpur at the age of twenty-six in 1295
Namdev was not an author of any big treatise; but he left behind him a large
number of Abhangas or short poems, full with the nectar of Bhakti and love
towards God. These are exceedingly sweet. Most of these are lost, but there
are extant about four thousand Abhangas, which to this day are a great
source of inspiration to all who would read them. Some of the Abhangas are
found in the Sikh Adi Granth.
The essence of Namdev’s message is: "Always recite the Name of the Lord.
Constantly remember Him. Hear His glory. Meditate on the Lord in your heart.
Serve the Lord with your hands. Place your head at His lotus feet. Do Kirtan.
You will forget your hunger and thirst. The Lord will be near you. You will
attain immortality and eternal bliss".
Namdev’s maid-servant Janabai
No account of the life of Namdev
would be complete without a mention of Janabai. She was a maid-servant in
the household of Namdev. Nothing is known of her life except that she was
Namdev’s maid-servant. She herself forgot sometimes that she had an
existence apart from being the maid-servant of Namdev. In several poems on
devotion which she has left behind, she describes herself as ‘Nam’s
maid-servant’ or ‘Namdev’s Jani’. She was one of the closest followers of
Namdev and had no ambition other than to serve Namdev and sing the praises
of the Lord Vithoba. For instance, in one of her poems she sings:
"Let me undergo as many births in this world as You please, but grant that
my desires are fulfilled. They are that I see Pandharpur and serve Namdev in
every birth. I do not mind if I am a bird or a swine, a dog or a cat, but my
conditions are that in each of these lives, I must see Pandharpur and serve
Namdev. This is the ambition of Namdev’s maid."
another place, Janabai writes:
"Give me only this girl, O Hari,
that I shall always sing Your sacred Name. Fulfil my only desire that You
will accept my humble homage and service. This is all that I desire. Have
mercy on me and fulfil my desires. I want to concentrate my eyes and mind on
You and have Your Name on my lips. For this the maid Jani falls at Your
That sums up the philosophy of Janabai and how she attained her desired
goal. So intense and sincere was her devotion to Vithoba that the Lord
Himself used to lighten her household duties, which, as she became old, she
found unable to perform. By her service and devotion to God, she completely
succeeded in effacing herself and she got completely merged in Him. A great
soul—Janabai! And a greater Master—Namdev!